When Truth is Too Costly

Someone wrote: Thank you for posting your letter to Dr. Carl Trueman of  Westminster Theological Seminary regarding his blog post on gay marriage. I think what you said is accurate. Too bad he did not respond. Why do you suppose that is?

That was part of an email I recently received. Since it is not the first time I’ve been asked this question, following are some thoughts on the matter:

While I can’t speak specifically for Dr. Trueman, it is nonetheless a fact that personal agendas, ambitions and other pressures can sometimes cause us to be sparing with the truth when it comes to steering our Christian ministries, our reputations, our careers, sustaining our income, and in other areas of life. As Upton Sinclair wisely noted: “It’s hard to get a man to understand something when his salary depends on him not understanding it.”

Perhaps even more pointedly, evangelical scholar F.F. Bruce once candidly observed in a Christianity Today interview: “A [Bible scholar] who always has to be looking over his shoulder, lest someone who is in a position to harm him [in terms of ‘personal comfort, income and the like’] may be breathing down his neck, has to mind his step.” Bruce noted that he was fortunate to always earn his living as a biblical scholar employed by a non-religiously affiliated university. But other evangelical scholars and Christian leaders are not so fortunate.

Many believe they must still hold tight to what has traditionally been the “politically correct” position on homosexuality as evangelicals have sadly been notoriously prone to withdrawing financial support from organizations that demonstrate even the slightest open-mindedness on this issue. As a Jewish believer in Christ for almost 30 years, I’ve witnessed time and again a similar trend with rabbis and other Jewish leaders who have been unable to demonstrate open-mindedness on the issue of Christ as the Jewish Messiah.

Fact is when a rabbi comes to terms with the notion that Jesus is the Jewish Messiah, they won’t let him be a rabbi any longer. He needs to find a new way to make a living, support his family, pay his mortgage, put his children through college, and so on. He is keenly aware that acknowledgement would almost certainly mean his financial and social ruin, destroying not only his career but his perceived good standing in his faith community as well. That’s a high price to pay. Christian leaders face similar losses in coming to terms with the notion that, as Dr. Trueman phrased it in his own article:

“. . . our reasons for opposing [homosexuality has] more to do with our own cultural backgrounds than with any biblical argumentation.”

Undoubtedly this issue stirs up huge controversy and many who have embarked upon this risky enterprise have paid dearly in loss of reputation and income. Many are therefore understandably afraid to alienate the seminaries and congregations who pay their salaries, especially if they have families to provide for. Consequently, for many the desire to protect themselves and those who depend on their ability to earn a livelihood prevents them from openly considering an alternate viewpoint. Since the cost is so high, they conclude they have no viable alternative but to hold to what has been the party line on this issue.

Truth is not always comfortable. Sometimes truth hurts. Sometimes truth is costly. Sometimes truth will put us at odds with our communities and with the people we most care about. But we have a responsibility to be a discerning people. We cannot afford to be naïve and simply follow ideas and teachings for the sake of tradition, our personal comfort, or because of our cultural backgrounds and learned distastes. Our fears of upsetting the status quo can lead to our own self-deception and the message of the gospel can be watered down by a play-it-safe mentality.  We need to remember that Jesus was not crucified for maintaining the religious status quo.


About Alex Haiken

Born to a Jewish family in New York City, I came to faith in Christ in 1982 after trying to disprove the Bible. I found so much evidence in support of the claims of Jesus and the Bible that it required more faith to reject it than to believe it. I hold a Master’s degree from Westminster Theological Seminary and among other things am a lecturer, teacher, blogger and conference speaker. I came out as gay at a young age but was taught when I came to faith that I could not be both Christian and gay. I served for a time as a leader of an ex-gay ministry but shifted my views after recognizing that when the few passages generally appealed to in this debate are examined more closely and in context, the traditional anti-gay interpretations do not hold up to scrutiny. I learned that the ex-gay route is a scripturally unsound mirage, a specious illusion that deceitfully draws people not to a life-giving oasis but to a deeper and deeper spiritual desert. Seeing the immense need for education in this area, I began to speak and write about my experience and new-found convictions. I am also passionate about helping the Church better understand her rich Jewish roots; helping other Jewish people understand Jesus as their Jewish Messiah; and helping other gay people integrate a theologically sound, committed Christian faith with their sexuality. It is my hope that the reflections in this blog will prompt you to explore the paths they suggest, leading to your own more eloquent thinking, exploration and action. If you want, visit the “Contact” page and let me know what you think.
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3 Responses to When Truth is Too Costly

  1. ProtoTrypist says:

    You were in the trenches at Westminster, Alex, so I’m sure you understand the situation better than I do. This is just an outsider’s perspective based on reading Dr. Trueman’s letter and your two posts about it.

    I was moved to see Dr. Trueman’s letter contains this sterling paragraph:

    “Christians may well throw up hands in horror at this, though I would say that this generational change is not an entirely bad thing. For people like myself, now in middle age, dislike of homosexuality came with the territory; our reasons for opposing it were more to do with our own cultural backgrounds than with any biblical argumentation. Our opinions on the issue may have happened to coincide at points with biblical teaching, but that was more by accident than design. We were basically bigots and we needed to change.”

    That strikes me as generous, surprising, and probably difficult for him to write.

    You highlighted one sentence from that in your letter (including “our reasons for opposing it were more to do with our own cultural backgrounds than with any biblical argumentation”), and used it as a jumping off point to argue:

    “A couple hundred years ago, you might have alleged with equal earnestness that you believed the Bible clearly approved slavery. Had you lived in Germany in the 1930′s you might well have quoted the Bible in support of Anti-Semitism.”

    In Dr. Trueman’s defense, when the Nazis were in power, I’m not sure how many of them admitted they were “basically bigots” toward the Jews who “needed to change.” If I were Dr. Trueman, I might have tuned out from your post at that moment.

    And that would be a shame, because you’re an eloquent, appealing graduate of his own seminary, and you both might benefit from an exchange.

    • Alex Haiken says:

      Thank you for your eloquent reply. Your point is well-taken. For the record, I have been a fan of Dr. Trueman’s for a long time, know him to be both a scholar and a gentleman and always enjoy his writings. Consequently, when Dr. Trueman speaks, I listen, even when I disagree.

  2. vimax review says:

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